Simple meal at Holly House

This new season of ThirdSpace we have decided that alternate meals together should be truly simple meals with donations for a charity chosen by someone different each time. We shared soup, bread, cheese and water with Mary’s Meals the designated recipient of our privilege.

We began our meal reading the following words:

Psalm 41:1  says:

Dignify those who are down on their luck;
    you’ll feel good—that’s what God does.

Luke 14:12-14 says:

12-14 Then Jesus turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbours, the kind of people who will return the favour. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favour, but the favour will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

We are called to advocacy. We all know that there is a highly uneven distribution of opportunity and resources.

Proverbs 14:20 says:

The poor are shunned even by their neighbours,
    but the rich have many friends.

Being born into privilege automatically brings friends and connections with people who have power or influence, who can advocate for us or offer advice.

We acknowledge that we are called to make a measurable difference in the lives of the poor, leveraging our privilege to meet individual needs and empower people towards self-sufficiency as well as challenging unjust systems and structures that disadvantage certain groups.

What privileges do I enjoy? What opportunities and resources have been made available to me in the course of my life?

Pause…

Lord show us how we should use our privileges for the sake of others.

(influenced by Jill Weber – Lectio 365)

Mary’s Meals was founded in 2002 when Magnus McFarlane Barrow visited Malawi during a famine and met a mother dying from AIDS. When Magnus asked her eldest son Edward what his dreams were in life, he replied simply: “I want to have enough food to eat and to go to school one day.

Magnus realised that by providing a meal a day in a place of education, several problems were solved at once: Children could attend school and become literate as parents would not need them to beg or work in order to be fed, children who attended school would be able to concentrate through lack of hunger and attend more regularly due to better health and strength, local peasant farmers could thrive by being the ones that Mary’s Meals bought staple food from and a generation of children would have a better chance to raise themselves and even their country out of poverty…   Mary’s Meals began in Malawi, feeding 200 children.

The charity is named in honour of Mary, the mother of Jesus, who brought up her own child in poverty.

By 2010, eight years later, 400,000 children were receiving Mary’s meal in a place of education every day. In 2015 one million children were being fed each day. By 2021 the numbers exceeded 2 million.

Today, 2,538,918 hungry children are fed by Mary’s Meals every school day across 18 countries. Impressively, for ANY charity, 93.8% of donations are spent on their charitable activities.

It costs just £19.15 to feed a child for a whole year.

Between us, we will invite at least two children to our table tonight – and for the next year. I will round up whatever contributions there are this evening.

For those interested, the brilliant book ‘The Shed that fed a million children’ has been updated. And the moving ‘Child 31’ film is still available on Youtube in its shortened 30-minute form.

Let us give thanks for the privileges we enjoy and the call to give to those who do not have these things. Let us give thanks and pray for the continuing work of Mary’s Meals, and let us give thanks for this food and each other. Amen.

It was a very good evening together, as always, and we are glad that 3 more children will be fed in a place of education in the coming year from our table, as it were.

Praying for the Middle East

With the unfolding horror of the Hamas attacks on the Jewish community and the unfolding humanitarian crisis in Gaza it seemed right that on a beautiful crisp Autumn morning in the park, not only should we give thanks for all we enjoyed here, but that we also looked square in the face of what was happening in the world and prayed. But what to pray?

Peacekeepers or Peacemakers?

The perhaps over-familiar words of the Sermon on the Mount might be misheard or misinterpreted.  Jesus’ didn’t say “blessed are the peacekeepers.” But “blessed are the peacemakers.”  The distinction between the two is vital. Peace-keeping can actually be the opposite of Peace-making. 

Peacekeepers’ ambition is to keep the peace at all costs.  As a result, we can often avoid the discomfort needed to solve issues at the core and instead focus on maintaining the status quo.  But the status quo of our world needs to be broken, and keeping the peace isn’t enough. Taken to its extreme, keeping the peace would have meant allowing slave owners to continue to own slaves, it would have meant not allowing women to vote, and would enable countries to invade others as long as it doesn’t impact petrol prices too much.

Peacemakers, on the other hand, can be disruptors. They recognise that sometimes, they need to disrupt the status quo to allow real peace to prevail. Peacemakers actively build peace; they speak up when it’s uncomfortable and step in where injustice has taken a foothold.

When we talk about peacemaking, we talk reconciliation. We’re talking about building bridges and creating opportunities for relationships to be mended and strengthened.

When done Jesus’ way, peace can literally be the opposite of safety. 

And a living example of this can be seen in Vivian Silver. The 74-year-old Canadian-Israeli has  spent her adult life campaigning for peace and human rights for Palestinians, particularly those living in impoverished Gaza. On Saturday morning, Vivian was one of the many hostages kidnapped by Hamas and currently her whereabouts and welfare is unknown.

So this morning we prayed, we sighed, we groaned and we asked for Peacemakers’ voices to be heard. And we were reminded ; 

“For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.” Romans 8.

And as has happened before, the bandstand, for a few minutes, became a ‘thin-place’, as a white dove (and no matter if it was a pigeon!)  perched on the railings….

We used the words of the Archbishop of Canterbury too:

https://www.facebook.com/photo?fbid=928811495281762&set=pcb.928811668615078

And amidst it all, we sued words from Psalm 23, words from our litany of thanksgiving, words from our Companions liturgy and words from Celtic encircling prayers. Overall, a very moving, sobering time together

Journey explored

Sarah B led us in a creative, reflcetive evening around the theme of journey. The following is one of the sheets we all got, which Sarah talked us through as we created our jouney maps.

The journey

Dictionary definition: “an act or instance of traveling from one place to another…”

Contemplative Craft – you have a pin board, pins and can choose one thread length.

Place pins wherever you want in the cork (don’t push them too far in) and use the thread to wrap around – think about the concept of journey and what it means to you – your life, or your spiritual journey – as you do the craft use it to consider your story.

What do we mean… this concept is so over used , lets stop and take a moment to think about it…

The poet Ralph Waldo Emerson, is credited with the phrase “life is a journey, not a destination.”

These words have become twisted into our cultural life that we don’t often think about how slightly ridiculous it is! A journey by definition tends to have a destination even if that changes as we go along. I think we find this idea pleasing simply because it fits with our neat brain idea that time and life are linear.

Does the journey always imply a moving forward, a maturing or betterment?

Perhaps our routes are more meandering, a stream to the sea, perhaps sometimes we don’t move at all, but the world moves around us, perhaps we just get lost. Perhaps we aren’t getting wiser?

Or perhaps there is no journey just a series of moments, of experiences that we don’t need to see as linear.

Physicists will argue that time is an illusion, if that’s so, and we do talk abut God being outside of time, then a journey that progresses cannot be measured. Claudia Hammond the phycologist argues that we find the sense of a time frame helps us to make sense of life, but she also argues that we hold to it lightly understanding that our brain creates flexible memories. The reason for this fluidity is to help us to better see and therefore plan or react to future situations.

Birth to death – life is the between points, it helps people cope, by understanding that things will change, they won’t stay the same – the world turns.

Learning things is considered a journey? Travelling is considered exciting so trying to use the word to be a positive and more interesting concept… feeling of movement of going somewhere, rather than static which we tend to think of as negative and boring.

Can you have a journey without a destination? How does that make you feel to contemplate that?

Celtic spirituality references most often the circle – the eternal celtic circle of life – birth to death to rebirth as they saw around themselves in daily and seasonal events.

Nature is a circular,  does it help to consider our lives as circular rather than linear?

Tree of Life – the celts use the tree of life to represent our life story – it sits inside a circle sometimes drawn as a border sometimes without but in the shape of the circle. It is based around the idea that the tree roots go down as far as the branches above, so you can spin the image and it looks the same. The roots to the earth, the branches to heaven.

Thinking about this – how does that fit into life or spirituality as a journey – does it complement or challenge our thinking?

What does it mean for us right here right now and how we choose to live?

Perhaps not to be over obsessed with end goals but to enjoy the everday and be in the moment, small experiences.. accepting that our paths might cross, meander, change direction and, well, that is just OK.

This was then linked to the idea of the Celtic tree of lifeusing information from the following website.

And finally we gilded our own tree of life leather fobs as we considered what we might learn from this ancient symbol.

Lots of chat, reflection, laughter and ideas around the table – a terrific evening – Thanks Sarah!

ThirdSpace’s 14th Birthday at the Bandstand

We began by sharing with those newer to us, the events of our 10th birthday – do scroll back 4 years to see what was so special that day! And after thinking of the Holy Spirit pigeon’s affirmation of us, we used the following words before staying, then, with a deep silence which was very special:

We gather this morning in the name of the Creator,

who creates time and space,

galaxies and stars and planets.

In the name of Jesus Christ, born on planet Earth,

and in the name of the Spiritwho fills Earth with his presence.

Creator God,

in this time we call ‘now’

in this space we call ‘here’

we worship you.

Make your presence felt among us.

Steve then led us, speaking of what we might learn from Acts 4 – revealing some of the elements of the Early Church’s prioroities: Jesus, Resurrection, Evangelism, Miraculous events and Community.

On Wednesdays we are going to revisit the values of ThirdSpace and to help us think about how we might grow and change we read those values again:

Christ, Community, Justice, Celebration,Service, Journey, Connected.

Then we were invited to write on a sheet divided into 2 columns headed ‘Church with…’ and ‘Church without…’ (the latter being a sort of tag line for ThirdSpace). These are the things that we came up with:

Church with: Birdsong, Faith, Acceptance, Christ, Welcome, Festivals, Hospitality, Support, Genuine community, Doubts, A coracle! Nature, Flexiblity, Open invitation to bread and wine, Variety reflecting individuality, Open to other traditions, Creativity, Inclusivity…

Church without: Heirarchy, Walls, A 5-year plan, Prejudice, Certainty, singing! PCC! Preaching, Dogma, Qualifying rules, Religiosity, Power-plays, Bureaucracy’ Division between church/non-church/religion/non-religion, New disciples …

We used the words of our ‘Emerging Creed’ and finally, we shared bread and wine using those early ‘Companions’ words and named those who we knew who needed to be included in that.

It was a very special gathering and we are all so thankful for this place, this church and these people! Hoorah!

Cathedral of Trees

At our meeting after the Coronation of King Charles 111 we discussed the merits of meeting outdoors as opposed to indoors. We used a Celtic monastic tradition to consider. Wandering was a powerful practice inspired by the biblical story of Abraham. There is a unique term for this wandering: peregrinatio pro Christo, or the call to wander for the love of Christ. After our wanderings we came back with words and phrases that explained how we felt about outdoor worship. I have tried to put them together so we can use them in worship at another time. I said I was going to write a psalm. Perhaps it is, perhaps it isn’t.

It’s for all who choose to worship God outdoors.

A Psalm for Third Space
Oh, Bountiful God, we praise you for the infinite wonder of all that is
The minute and the mighty, the great and the small
For there is no greater beauty than this; Thank you.
 
We praise you in our coming and our goings
for all who are with us through the thresholds of our lives.
 
We thank you for this place, this place set apart for us
a microcosm in the round
For this group, this way, this welcome
This place to see God in variety, in livingness and colour
A cathedral of our own with no roof, no boundary, no limits, free for all
A place to be connected, privileged, and loved.
 
We praise you for the peace and the beauty
For dew drop diamonds nestling in sprigs of iridescent green
for misty mornings jewel studded spiders webs
For changes in the seasons
The noise and community
Traffic, talk and play.
 
The bread and wine
And for the bounty of grace.
 
Here we stand in a place built to blare our brass horn, drum, and pipe
Entwined and yet open
A place to listen
To one another, to prayer
To birdsong, perfectly turned as a choir calling out worship to the creator.
 
Praise you for the warmth of the sun, the chill of a winter’s day,
The gentle morning breeze and the wild winter wind in our hair.
 
A place to feel closer to God, woven into community and to share God’s love.
Bathed in prayer, beauty and light
May our legacy be carved into this place like stone pillars
May all be blessed and see glimpses of our wonderful world and beyond,
May they find this a thin place and experience something of God’s love.
 
And may we with the minute and the mighty praise God’s name forever.

Doubts

We gathered on a noticeably warmer morning. Is this a sign that winter is drawing to an end or are we being too optimistic?

We are still in the season of Epiphany so we are going to continue to think about the story of the Magi.

My thought process this morning began a couple of weeks ago when I listened to the Radio 4 programme Beyond Belief on the subject of doubt. Why do people of faith find it hard to admit their doubts? Why are people of faith discouraged in any doubting and questioning in their faith establishments? Do we as people of faith feel guilt about our doubts?

And yet we find many examples of doubt in the bible, especially in the psalms and even Jesus himself cried out on the cross ” My God why have you forsaken me?”

Psalm 77[a]

For the director of music. For Jeduthun. Of Asaph. A psalm. NIV

I cried out to God for help;
    I cried out to God to hear me.
When I was in distress, I sought the Lord;
    at night I stretched out untiring hands,
    and I would not be comforted.

I remembered you, God, and I groaned;
    I meditated, and my spirit grew faint.[b]
You kept my eyes from closing;
    I was too troubled to speak.
I thought about the former days,
    the years of long ago;
I remembered my songs in the night.
    My heart meditated and my spirit asked:

“Will the Lord reject forever?
    Will he never show his favour again?
Has his unfailing love vanished forever?
    Has his promise failed for all time?
Has God forgotten to be merciful?
    Has he in anger withheld his compassion?”

10 Then I thought, “To this I will appeal:
    the years when the Most High stretched out his right hand.
11 I will remember the deeds of the Lord;
    yes, I will remember your miracles of long ago.
12 I will consider all your works
    and meditate on all your mighty deeds.”

13 Your ways, God, are holy.
    What god is as great as our God?

We prayed for those who are struggling with their lives at the present time. We particularly prayed for the earthquake victims in Turkey and Syria.

To return to the story of the Magi

These guys the Magi set off on what must have been a very significant journey from somewhere in the east. Probably Iraq or Iran from the area known as Persia. A very significant journey indeed and we know that they got lost at some point because they called in on Herod. Did they have doubts on the journey, or for the rest of their lives about the purpose of this journey? These were some of the questions that I wondered about.

  • How many days were they on the road?
  • Did they lose sight of the star?
  • Did they doubt their purpose?
  • When they eventually reached Bethlehem and gave their gifts to Jesus parents. Did they have their doubts about what they found. A king born into poverty?
  • Apart from them being warned to return home by a different route we know nothing more about the Magi. So what happened to them?
  • After this arduous journey how did they feel?
  • What sort of doubts might they have had?
  • Did they try to follow the story of Jesus the baby they had visited and given generous gifts?
  • Did they hear of the horror of the murder of all the infants under 2 ordered by Herod?
  • Did they keep in touch somehow and hear about the flight into Egypt?
  • The Magi were from a privileged class how long did they live after their journey?
  • Did they live long enough to hear about the popular Rabbi who performed miracles?
  • Did they live long enough to hear of Jesus death AND his resurrection?
  • What ever happened, whatever their doubts, fears and disappointments. Was their something along the way that helped them believe that Jesus was indeed the king they sought.

We cut an apple in half through the centre and not from the stalk. We saw the star shape made by the pips.

  • We each had an apple cut in half so we could see a star shape. We took our half apple and went on a slow walk or sit down to chew over some things while we ate our apple.
  • What was the star we followed in our own lives?
  • We were asked to talk to God about any doubts, fears or disappointments we might have.
  • If we have doubts, then it may help to remember a significant time in the past when we felt your faith was real. (During lock down when we told our life stories on Zoom quite a few of us mentioned something significant that had happened to help us believe or come to a faith).

Returning we shared bread and wine, praying for each of us in turn as the wine was poured out.

Each of us was given a copy of Grayden’s blessing. (See resources page)

St Canaire and other bits and pieces!

Our meeting last week was an impromptu bring and share. We began sharing things that we were thankful for before Sarah B brought this reflection on the Celtic saint, Canaire as the main contribution:

Canaire was a woman who lived as a hermit in a cell she had built near Bantry Bay in the south of Ireland. One night, while she was praying, all the churches of Ireland appeared to her in a vision. It seemed as if a tower of fire rose up from each side of the churches. The highest of the towers, and the straightest toward heaven, rose from Inis Cathaig, the island we now call Scattery Island, where Senan (see March 8th) lived and prayed. Canaire became convinced that this was to be her place of resurrection, and so began the journey at once. She had no guidance except for the tower of fire, which continued to blaze both night and day until she arrived. When she reached the shore, she completed the last stretch by walking across the waters as if she were on smooth land.

Senan met her, but told her, ‘Go to your sister who lives on the island east of this one, so that you may be her guest.’ ‘That is not why I have come,’ said Canaire, ‘but to find hospitality with you on this island.’ Senan insisted that only men were allowed on the island, even as visitors. Considering her reply, she may well have been the first Irish feminist! She said, ‘Christ came to redeem women no less than to redeem men. No less did he suffer for the sake of women than for the sake of men. No less than men, women enter into the heavenly kingdom. Why, then, should you not allow women to live on this place?’’

In honour of her stubbornness Senan gave her what she asked for: communion from his hand, and a place for her to lie. The moment she gladly received the sacrament she was taken to heaven. She probably had a positive effect on Senan, for early legends say that Aidan of Lindisfarne (see August 31st) was his disciple, and Aidan certainly was a significant mentor for both men and women. The site of Canaire’s grave is now partially submerged but can still be seen in the waters off Scattery Island, marked with a simple flag.

Our prayer today is by Mary Low: Teach us to follow in Your steps across the icy waters of prejudice and fear to the perfect communion of God’s Kingdom. Amen.

Thoughts on this – we can accept the truth of her statement coming from today’s place. What seems more interesting is that this one sentence to Senan seems to have impacted him, he went on to mentor Aidan who encouraged both men and women in ministry.

Sometimes perhaps we are called to courage, to call someone out to whom the world has given greater status.

This led into a number of folk sharing their thoughts before Julie shared a poem called ‘Small Kindnesses’ by Danusha Lameris.

And we shared bread and wine to words written by Steve:

We like to think of ourselves with Enlightenment eyes as

Individuals

Authentic choosers

Freewill warriors

Single autonomous souls

But what if I am a community?

A host of many

More multitudinous than we can imagine

Living in bewildering symbiosis

Part of a greater interdependent whole

What if that rich bio-chemical soup makes up me?

I am my microbiome.

It is integral to my selfhood, my decisions,

my likes, dislikes, values and my shalom?

So we might say, “Though we are many, we are one body.”

Gathered today through choice around the bread and the wine

with their story of sacrificial love, redemption and renewal.

So we eat the one body…

And drink the one wine…

And we are jointly and severally comissioned

as artists and prophets,

as lamed vavniks and kingdom seekers.

Blessings.

Amen

Lamed Vavniks and Remembrance Sunday

This Sunday at the bandstand we began by sharing images and stories of individuals affected by the horrors of war and took a minute’s silence to remember.

The war in Ukraine, the economic crisis, climate change, the strains on the NHS, the problems of illegal migrants, the corruption in the police force, fake news and the polarisation of politics… the news is unremittingly grim and I am not alone in feeling pretty much helpless in being able to do anything of real significance to make anything better. Except…

In clearing out a load of books recently, I flicked through ‘The Ragman’ by Walter Wangerin for my eye to fall upon a short passage referring to his belief in the lamed vaniks. I had no idea what that meant and hurried away to find out more. From that came inspiration, encouragement and hope that I can make  a difference after all.

Lamed and vav are Hebrew letters that represent the numbers 30 and 6. In the Talmud, according to Hassidic tradition, there are, at any one time, at least 36 righteous people whose unremarkable but faithful lives effectively save the world from destruction. The idea has its roots in the story of Abraham interceding for the people of Sodom, asking God to spare them if there are 10 righteous people. Now I do not subscribe to a God of wrath who needs to be appeased by 36 good people to stop him obliterating us all, but I do believe in the notion of ‘ordinary’ people being conduits of the kingdom of God, creating ‘thin places’, altering history, unbeknownst to them or others. I found 3 readings for everyone to walk with and 3 questions to consider. Here they are:

Jewish thought:

The lamed vavniks are fonts of lovingkindness, pouring compassion on the world and using the gifts and talents they were given by God to raise up those around them.

“Without their acts of lovingkindness,” writes Rabbi Rami Shapiro, “life on this planet would implode under the weight of human selfishness, anger, ignorance and greed.” In his book, “The Sacred Art of Lovingkindness,” Rabbi Shapiro explains that cultivating the sacred art of lovingkindness is enrolling one’s self in the ranks of the lamed vavniks.

“The tipping point for maintaining human life on this planet is thirty-six people practicing the sacred art of lovingkindness at any given moment,” he writes. “These need not be the same thirty-six people at each moment, however. I believe that people step into and out of the lamed-vavnik role, and that at any given moment thirty-six people are stepping in.”

Rabbi Shapiro calls us to a similar mission and offers some sage advice. He writes, “Once you realize that the whole world depends on you for its very survival, you will not lack in opportunities to serve. Just remember that you are a hidden saint.

This is expressing the view that since nobody knows who the Lamed vavniks are, not even themselves, every Jew should act as if he or she might be one of them; i.e. lead a holy and humble life and pray for the sake of fellow human beings. 

vermontcatholic.org

Christian thought:

For Catholics, Pope Francis reminds us that sainthood is a vocation for which we should all strive. In his Apostolic Exhortation, “Gaudete et Exsultate: On the Call to Holiness in Today’s World,” he writes of the saints “next door,” those members of our families and communities whose often- unrecognized holiness plays a part in our salvation as members of the People of God.

He writes, “Let us be spurred on by the signs of holiness that the Lord shows us through the humblest members of that people which shares also in Christ’s prophetic office, spreading abroad a living witness to him, especially by means of a life of faith and charity.”

Pope Francis reminds us that real history is made up by so many of them, quoting St. Teresa Benedicta of the Cross: “The greatest figures of prophecy and sanctity step forth out of the darkest night. But for the most part, the formative stream of the mystical life remains invisible. Certainly, the most decisive turning points in world history are substantially co-determined by souls whom no history book ever mentions. And we will only find out about those souls to whom we owe the decisive turning points in our personal lives on the day when all that is hidden is revealed.”

Originally published in the Fall 2020 issue of Vermont Catholic magazine.

Secular thought:

The final words of George Eliot’s Middlemarch

And Dorothea, she had no dreams of being praised above other women.
Feeling that there was always something better which she might have done if she had only been better and known better, her full nature spent itself in deeds which left no great name on the earth, but the effect of her being on those around her was incalculable. For the growing good of the world is partly dependent on unhistoric acts and on all those Dorotheas who live faithfully their hidden lives and rest in unvisited tombs.


Questions to ponder:

1.        Identify, remember and give thanks for those who have been lamed vavniks in your life. (People who have lived in a way that has made life better for the quality and modelling of their lives).

2.        How can we, or anyone, save the world from Climate Change / the innocent losing their lives, homeland, families, security in war-torn countries / the damage of conspiracy theories, fake news and politics of hate? Rob Bell suggests that the idea of quantum entanglement – where everything is connected and can influence other things, no matter the physical proximity – might apply to more than just quantum physics. Could it be that an act of loving kindness might affect others in the world unbeknownst to them? How might this encourage us to pray / act / speak differently, despite feeling that so much going on in the world right now is outside of our power and influence?

3.        How could you ‘enrol in the ranks of the lamed vavniks’ in one practical way this week?

Back at the bandstand after sharing our thoughts, we shared bread and wine for the world, for those know to us and those not known who need Jesus now. There is an invitation to be a member of the lamed vavniks. The way we live, what we say, what we pray, really can influence people far away and situations seemingly way beyond our control. Like Walter Wangerein – I believe it!

Sebastian and Catherine at the bandstand

We began our time together ithis mornning n glorious sunshine and blue skies with a wonderful Mary Oliver poem ‘Just a minute said a voice…’ which begins:

‘Just a minute’ said a voice in the weeds.

So I stood still

In the day’s exquisite early morning light….

Which allowed us all to give our Creator a minute and to be present to the moment.

Then it was a sharing of the story of two saints arising from our recent visit to Tuscany.

Steve shared an image of Saint Sebastian and gave an overview of his significance before sharing an image of a fresco we had come across in St Augustine’s, San Gimignano, dating from the 1400s. We had been rather aghast at its theology.

There despite Mary baring her bosom to show how much she had done to nourish the world, despite the wounds shown by Christ to show how he had sacrificed himself to save the world, God was unmoved. He just hurled his arrows of plague and pestilence upon the people anyway! Only by pleading with St Sebastian to protect them could the people find help – you see him here spreading his cloak over them to deflect the arrows! When we saw this artwork we agreed ‘That’s not MY God’!

The next day we had visited Siena and I was keen to visit the home church of St Catherine of Siena – where, coincidentally, her mummified head (and right thumb!) are on display over the altar in a chapel dedicated to her! The image of her face shared on WhatsApp was less enjoyed- you can look it up on Google images should you wish! Like her contemporary of Julian of Norwich in the 1300s, she challenged errant Church theology and corruption as mystic, author and activist. Despite being born into a time of plague, she taught that our relationship with God is not one of contention but rather God was the sea and we the fish – God is the one who sustains all life, in whom we are immersed.

Repentance and spiritual renewal was not to be found through the sacraments or indulgences (!) but by love for God and resonating with our favourite Celtic saint, Brendan, she encouraged total trust in God: ‘Turn over the rudder in God’s name, and sail with the wind heaven sends us.’

Finally, a favourite quote of mine by her: ‘Be who God meant you to be and you will set the world on fire.’ Which I have shared many a time with pupils I have taught as well as taking to heart for myself. There are different seasons in our lives with numbers of callings, I think, but it always worth coming back to as we consider what our calling is that only we can fulfil…

So, we walked with and considered those three quotations and what any might have to say to us:

‘Turn over the rudder in God’s name, and sail with the wind heaven sends us.’

‘Be who God meant you to be and you will set the world on fire.’

‘God is the sea and we are the fish’

We returned to pray for folks we know and for the world in all its turmoil, oppression and injustice, before using the Companions liturgy to share bread and wine. A final Celtic blessing was followed by much discussion of these things and others over coffee at Cool River!

Headspace at Bod

So, to give folks an insight onto what we get up to some Wednesday evenings – this is what we did last week at Bod – a local pub to us.

Every so often we used to have an evening called ‘Headspace’ – always at a pub – as a fun, relaxed evening together. This was our first time back in a pub since lockdown and it was good to revive an old tradition.

Headspace consists of everyone writing questions, whether serious or silly, and putting them into a hat. We draw then out in turn, each having to answer first and then others joining in.

Here were the questions we had time for this week:

Is the good the enemy of the best?

Which fictional character do you think you are most like?

Name 3 biblical books you wouldn’t miss!!

If you could go to just one sporting final, which would it be?

What sport would be funniest to a mandatory amount of alcohol to?

Deserted railway station. 1 hour. 2 glasses. Dubonnet and gin with the Queen or Sherry with Sandra Bullock?

Deserted railway station. 1 hour. 2 glasses. Bottle of whisky with Alex Salmond or Elderflower Cordial with Nicola Sturgeon?

Lots of laughter and some heated debate when we deviated from those to related – or unrelated- issues! A lot of fun and good for getting to know those newer to the group!