Raphael Hefti & Agnieszka Polska at Nottingham Contemporary

ThirdSpace went on tour to the Nottingham Contemporary on Sunday. Good art allows us to make sense of the world, our place in it, how we feel about ourselves and our relationships to others.

Subtraction as AdditionRaphael Hefti finds beauty in materials and how they are transformed by industrial processes which he uses as an artistic medium.

Raphael made his “Subtraction as Addition” panels by repeatedly intensifying the anti-reflective layer on the glass he makes the invisible become visible. We view the world through many layers such as: physical, emotional, context, personal history and spirituality. Which layers influence our view of the world? Do we like the reflected view which contains the world and an image of ourselves within it or would we rather quickly pass on by?

 

 

 

 

 

Agnieszka Polska sees the archive as a living organism “alive and subject to incessant change”. She often explores this idea by creating imagined mythologies based on some true facts in order to explore how the past is integral to the way in which the present is constructed and understood. The video pieces are often slow and measured in order to create time for the viewer to think.
“The Garden” develops a mythology around a real artist who stopped making art in the 1970 in order to create a garden. Spiritual metaphors abound.
What would be contained within our own memory box, real or imagined? Each of us has a unique perspective of our shared experiences and relationship to God. How will we view our current experiences in 5 years time?

PolesThe title of Raphael’s “In Various Threaded Poles of Determinant Length Potentially Alerting their Determinacy” alludes to the possibility that the poles can continue to transform and influence their own future or at the very least bear the marks of the processes or circumstances which have brought them into existence. This artwork can be viewed at both a macro scale and a micro scale.

 

 

Pole DetailEach individual pole displays a history of beautiful marks which provide a narrative of how they were formed and transformed by the person who made them. Do our lives bear the marks of the forces which have shaped us and forged our existence? Do we recognise that each of us is beautiful and that together we are greater than the sum of each of our individual parts? Do the columns rise up, rain down or are they an artificial construct which is the equivalent of a “Tower of Babel” made by the hands of men?

 

 

 

 

 

 

 

PhotogramHefti produces photograms which are monumental in scale by using something which is very small, Lycopodium are flammable moss spores that combust when they are lit. Raphael has to work in the dark with the photosensitive paper which records the image, thus he can influence the direction of the artwork but it inherently contains a degree of unpredictability. As one material combusts it transforms another: in the same way our life experiences mark us, hopefully in positive ways. When we work on collaborative processes such as Soulspace, perhaps we can never be certain of the outcome but have the opportunity to explore new and intriguing possibilities?

3 Panels

The artwork “Into Deep” consists of three panels made of copper, zinc and aluminium which have been cast and the rate of cooling controlled in order to determine the size of the crystalline structure. Further milling and etching reveals the organic forms within each of the metal panels. The panels have undergone a shared common experience which has marked them beautifully in different ways, depending on their own inherent properties. We respond collectively with thanksgiving to God’s love which is poured out to each one of us, our own unique personal narrative reveals a different facet of God’s grace towards us.

Bread and WineThe simplicity of bread and water.

We bless you, God of all creation.
Through your goodness we have this bread and wine to offer,
which earth has given and human hands have made.
As we bring this bread to You,we offer:
our energies and creating;our relationships and achieving;
the sap of life rising;
the seeds of life flowering;
the resources of life acquiring;
the fun of life and enjoying;
the raw materials of life building;
the intelligence of life organising;
feelings of life communicating.

The bread of life

We pour out this wine and offer to You:

red wine to share

the woes of life outpouring;
the waning powers of life;
the diseases and disappointments;
the hurts and the handicaps;
failures caused by our stupidity or by circumstances beyond our control.
As grapes are crushed to make the wine,
so we offer all who are crushed by hunger or loneliness.

Take all this and transform it into the deep, rich wine of everlasting life.

The wine of transformation

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A new place to share bread and wine. Nottingham Contemporary Coffee Bar

 

 

 

 

When the weather man says it’s raining

It was one of those wet mornings when we used the weather conditions to enhance our worship, just like the Celtic saint of old as they sat in their isolated places and saw God in the power of the elements.

Reflections

Refreshed by the rain 

Leader

Lord God the source of all good things we pause in your presence and hold our day before you.  Still us, calm us, guide us as we enter this day

Lord in your mercy, hear our prayer

Pause and use your senses to listen, smell, see how the park feels on a wet morning.

(The sound of the bird song was beautiful this morning. The birds were obviously excited by the prospect of worms attracted to the surface of the soil by the rain. YUM!)

 

Leader – May Jesus the Son inspire you with new energies each day.

May you find his peace to give you rest each night.

May the rain symbolise the cleansing forgiveness of the Father

And the refreshment of the Holy Spirit pouring new strength into your being

So that today we may walk as Jesus through the world and carry the beauty of his

Kingdom.

 

Puddles – look for a puddle and stand and study it for a few minutes

Puddles show similarities to us all:  Light, dark, surface and depths.

Look at the light reflected on the surface of the puddle. Even on the darkest days light shines on the puddle surface.

  • Thank Jesus that He is the Light of the World and that his Light can still shine in the darkest of places.

Look on the surface of the puddle – can you see you see your reflection?

  • Remember you can reflect the light and love of Jesus.
  • Think of ways you have been light in dark places.
  • Are there ways you could be light in a dark place now.

Look at the detritus at the bottom of the puddle

  • Pray for people we know who may be in a dark place because of illness, bereavement, circumstances or relationships.
  • Pray for those in the world who live in a dark place because of disease, strife, hunger, poverty and disasters.

Look again at the light reflected on the surface of the puddle

  • Pray for the Light of Christ to be in all the situations you have prayed for.
  • Pray that you may be the Light of Christ in the coming week.
  • Thank God for His Light in the darkness.
Stunning reflections

We shared bread and wine

 Closing prayer

Lord God the source of all good things may you shelter us wherever we go and whatever we do until we meet again.

May you guide us through challenges, protect us when in need and inspire us with your love.

May we acknowledge you in all the human goodness we will see and may you bring us back rejoicing to our place of rest this night.

Loving God, we now go into this day in the name of the Father, Son and Holy Spirit.

 

Amen

The Kingdom of God at the bandstand

The kingdom of God is like... This past Sunday we focused on the heart of Jesus’   message – that God’s Kingdom is coming and that nothing can stop it! A good message in the light of bad news, internationally, nationally and closer to home. After reading about the mustard seed (Luke 13) – or as The Message has it – the pine nut  – we used words from the Wildgoose community of Iona early in our time of reflection:

THE AFFIRMATION OF FAITH:

Among the poor, among the proud,

among the persecuted, among the privileged,

Christ is coming to make all things new.

 In the private house, in the public place,

in the wedding feast, in the judgment hall,

Christ is coming to make all things new.

 With a gentle touch, with an angry word,

with a clear conscience, with burning love,

Christ is coming to make all things new.

That the kingdom might come, that the world might believe,

that the powerful might stumble, that the hidden might be seen,

Christ is coming to make all things new.

Within us, without us, behind us, before us,

in this place, in every place, for this time, for all time,

Christ is coming to make all things new.

—from Morning Liturgy B: Wild Goose Resources (Iona Community)

 

After reflecting further on the kingdom, we walked, pondering these questions:

Where have you seen the kingdom of God breaking through into this world in the last 7 days?

What act have you been part of that has contributed to the kingdom growing in the last 7 days?

What could you do this coming week to bring in the kingdom?

We prayed around an evergreen shrub, with tight-knit foliage – a perfect symbol for the kingdom that provides shelter and food for all. We scattered pine nuts in the branches to feed the wildlife as we prayed for those known to us and those not known who need protection and provision at this time – who need the kingdom of God to break into their lives.

The kingdom of God is like...

We shared bread and wine and closed with the new version of the Lord’s prayer we created a couple of weeks ago.

Let not our will, but your will and purposes be fulfilled in our lives here on Earth.

Amen to that!